Infinite Jest, Round 1

My son Ernesto gave me a copy of David Foster Wallace's doorstop of a novel, Infinite Jest, a few months ago, and we agreed to read it together this summer. Alas, summer will be long gone before we finish. But on we trudge. I am now a third of the way into this exploration of obsession, addiction, waste and tennis in the near future.

Obsession and addiction are the same thing, experienced by different aspects of one's being. Obsession occurs when the mind is trapped in orbit around a particular object, behavior or interest. Addiction is the same stuckness, manifesting physically. One is hardly superior to the other: if you can't play your best competitive tennis without your special rituals, clothing and equipment, you're addicted no less than the person whose body has been invaded by need for a particular tickle: coke, 'drines, sex, alcohol, pot, etc., and will do whatever is necessary to obtain it. 

Either one diminishes the rest of the world.

Almost 400 pages into IJ, I've found a character who seems "normal", though that is a consequence of damage: Schacht is an "under-18" tennis player whose ranking is on the wane thanks to the one-two punch of Crohn's disease and a permanently injured knee. He can still play, but not at the champion level. Unlike his classmates who oscillate between obsessives' poles of tennis and recreational drugs, he accepts his lot. He's studying to become a dentist, and his game has reached a Zen zone with a high achievement-for-effort ratio because winning no longer matters. Likewise he can take or leave the drugs. He is free, and so far he's the only character I can think of able to make such a claim.

As for waste: as we learn the history of O.N.A.N. (Organization of North American Nations, which excludes the Concavity where separatist Quebec seethes), we begin to grasp that the consumption on which our economy has been built since the end of WWII has generated a waste stream so massive that we've run out of places to dump it. It appears that the waste zone for toxic North American residue is The Concavity, and from the Boston area, near its border, regular launches by the E.W.D. (Empire Waste Disposal) are shot skyward - though probably not into orbit (I haven't got there yet).

An obsessively notated book offering obsessive amounts of detail about its topics seems a natural spawning-ground for obsessives, and all you have to do is Google Infinite Jest to see that they are legion. DFW's end-notes expand in likewise obsessive fashion on the subject of mention, whether that is a game of chicken played by young men in Quebec, or the filmography of the Incandenza family patriarch, or a phone conversation between brothers which reveals a great deal about certain events in that family. You can no more skip the end-notes than you could skip dozens of pages in the body of the novel - they are part of the story. Whether much of the information offered in the almost 100 pages of end notes belongs there (as opposed to nested in the narrative), is a moot question. There it is, and there you'd better read it.

Still, he has a way with words. How can any writer fail to love a sentence like this:

[Schacht is] one of those people who don't need much, much less much more. ?

There are some very funny moments (which I won't relate here, since that would both pull them out of context and spoil the surprise of coming upon them) - not infinite, perhaps, but some good laughs. It has taken awhile, but somewhere between a quarter of the way in and a third, I have identified the outlines of a story I want to follow. What happens to these people? What happens to these nations? I'm sure those answers lie ahead.

And the Mountains Echoed by Khaled Hosseini

Families: circumstances splinter them. People find substitutes for blood-kin, sometimes in greed, sometimes as the most profound kindness, and those ties become the locus of life. Khaled Hosseini's third best-selling novel, And the Mountains Echoed, is not just about Afghanistan, from mid-century to a few years ago - principally it is about people who lose, steal, or invent families, and how the emptiness of losing and the hunger of creating them, govern people.

A boy and his little sister are parted when she is adopted by a wealthy childless couple in Kabul, a flirtatious poet and her quiet artistic husband. The girl doesn't know the caretaker is her uncle, who keeps an eye on her. In Afghanistan's war-splintered society, those who can afford to, leave: the woman takes the girl to Paris; neighborhood brothers go from Kabul to California. A different sort come to stay: a Greek plastic surgeon whose mother has taken in the disfigured daughter of her closest childhood friend; a Bosnian nurse. And opportunists and profiteers flourish in the chaos.

In each case, the richness or vacancy of their lives emanates from the bonds they make, of family and friendship. Hosseini walks us artfully through his characters' stories - he incrementally reveals the love between the Greek and the disfigured girl who's come to live with him and his mother, while counting down the two minutes of a homemade camera's exposure.

This male author has given us some strong women: the poet who scandalizes Kabul society with her amours, her erotic poetry, and her wild parties; the girl who later looks after this poet she has come to realize is not her mother, and who becomes a mathematician and professor; the Greek's mother, who fears no one and says what she believes, convinced it is better to hurt people with the truth than with lies; the disfigured girl she takes in, whose mechanical aptitude provides the strength with which she approaches the world; an Afghani girl, victim of a jealous uncle's axe attack, who after treatment by the Greek surgeon and his Bosnian nurse, writes a book in which she omits her disappointment in the Afghani emigrant who longed - for his own peace of mind - to "save" her, but in the end would not disrupt his American life with her presence. And the daughter of the original brother, who sets aside her own dreams and ambitions to care first for her cancer-stricken mother, then for her father as he sinks into dementia.

Hosseini draws a big circle, traversing time and place, composed of the smaller circles of individual lives. He shows us that violence and redemption are personal, states of mind as much as the havoc wrought by war. The village from which the boy and girl travel as the book begins, experiences in microcosm what has happened to the whole country: in a mad fit, the girl's bereft father cuts down the ancient tree at its center, and by the end every house has been razed. The residents of the new town nearby that assumes its name display the materialism and vapidity of people without roots, ruled over by a profiteer who controls them with patronage while he lives in luxury in a walled and guarded compound.

It is no wonder, in the face of the relentless misery and horror of the Afghanistan we encounter in the news, that readers are drawn to Hosseini's books. He writes:
A spectacularly foolish and baseless faith, against enormous odds, that a world you do not control will not take from you the one thing you cannot bear to lose.
He says: of course war and injustice are terrible. But look more closely: love and kinship give people strength. This person struggles, and her story makes you ache - but another can make you smile.

The Lives of Others - Reflections on the Stasi

This is an appropriate time to watch the 2006 Foreign-Language Oscar winner The Lives of Others, set in 1984 in East Berlin. We now know that the Stasi, the East German secret police, had files on hundreds of thousands of citizens. Human weaknesses were levers to pry open the secret compartments of hearts and thoughts, with the aim of preserving a system which could only survive under conditions of universal mistrust.

Following the information released by Edward Snowden, we should take careful note of what our government is doing today. "Oh, we're just looking for patterns," the NSA assures us. "We're not actually listening to individual conversations or reading personal emails, unless we have a warrant first." Of course, you'll have to take their word for that, since FISA has locked the surveillance process in Catch-22 layers of secrecy. They won't tell you they've been requesting records of yours unless you happen to ask, but those under surveillance have no right to know they are. So no, you're not going to find out. These days, you can't even catch someone red-handed going through your mail or tapping your phone - it's all done remotely.

If we have to take their word for what they're collecting and keeping and what just runs through their filters, the open society our founders sought to create and sustain, is dead. Trust flourishes in the open. A look at The Lives of Others reveals how even love cannot protect lovers from the state, from each other's vulnerabilities.

The East German government was pretty sure it was protecting its citizens from harm, from all those troublesome thoughts and activities that were corrupting the West. The film's writer protagonist was shocked to be told, after the Berlin Wall had come down, that he had indeed been under full surveillance - he imagined that because he was careful, because he self-censored his work to stay out of prison, he was above suspicion. But the former minister who punctured that illusion did so with the only satisfaction he had left: smugness regarding the extent of the spy-state over which he had presided so long. No one was above suspicion, not even the apparatchiks who did the prying and spying.

The film ends on a note of gratitude and nobility, a bow to the courage and humanity of the spy who saved the writer. But as we refine the technology of snooping, can we hope for such weak spots? The new NSA data center in Utah, 1.5 million square feet, will have a capacity of a yottabyte of data - the equivalent of 500 quintillion pages of text. Why? For whom? If they're just filtering, why do they need so much storage? Your service providers at the phone companies (all of them), Google, Yahoo, Facebook, etc. have already declared they have provided no access and no data to the NSA. Do you believe them?

Our prosperity has greatly simplified the task of spying on us. Phones equipped with GPS aren't only handy for you: they're a boon to the snoops. Just a decade ago, the military didn't want publicly-available GPS units to be as accurate as theirs: they considered them security risks. But now, the secret-collectors must be high-fiving each other over the increased accuracy of the devices: your activities can be tracked precisely. Which plane were you on, what book did you download (or check out of the library, for that matter), which friends do you hang out with? Where do you shop, what do you buy, who's in your contact list? They know more about you than your mom ever did, but there's no reason for them to be indulgent: the NSA is not the home of unconditional love.

The fall of the Berlin Wall isn't going to save us this time - we have to speak up, loud, often, and in large numbers: this massive data collection is only making us "safer" in a limited sense. Over the long term, we will be at the whim of a state the Stasi could only dream of.

This Sporting Life - film review

Lindsay Anderson is best known for 2 movies, 1969's  If..., about a student rebellion at a boarding school, which brought fame to Malcolm MacDowell, and 1973's O Lucky Man, in which MacDowell cements his reputation as a young man with a curled lip who bears watching.
But before that, in 1963 Anderson made the film This Sporting Life, which is in its own way a more powerful story about the disaffected.

Richard Harris stars as Frankie Machin, a working class brawler who pushes himself to be selected for the local professional rugby team. One fragment of story at a time, we come to understand his living situation - he rooms with a widow, Margaret Hammond (Rachel Roberts), and her two young children. Eventually we learn that her husband died in an accident at the factory owned by Gerald Weaver (Alan Badell), the man who casts the deciding vote to pay Machin what he asks to join the rugby team.

A semi-articulate brute, Machin swaggers with the status his rugby prowess gives him, but he's attracted to Margaret, in whom he senses another broken soul. She smiles only a few times in the entire film, emotionally ravaged by her husband's death (she polishes his work-boots every evening), unwilling to open her heart again.

Machin, a child himself in some ways, is good to her children, but Hammond is wary of his brutish nature - he hits her a couple of times, and once nearly rapes her.  Still, you think they could work it out, until the evening he takes her out in a new fur coat to a fancy restaurant popular with the team's owners. There his boorish behavior embarrasses her, while those his rudeness targets simply ignore him in that chilly English manner which epitomizes class division.

The film has a gritty look: black and white, with the sound of bodies - no helmets, no padding - crunching, blood and mud smearing the players' white shorts and shirts. The camera lingers on Harris' flat forehead and hawk nose, the pensive strained beauty of Rachel Roberts, the hemmed-in landscape of rain-glazed narrow streets or a skyline of roofs studded with chimney-pots against a steely sky.

One of the difficulties of adapting for the screen is the mismatch between the complexity of a novel and the 90 to 120 minutes allotted a movie. Novelist David Storey's screenplay, as too often happens, pursues multiple story-lines to the detriment of the film: Machin's relationship with an older man, "Dad" Johnson (William Hartnell), who supports his ambition, provides a strong thread - until Johnson fades out of the story. Likewise, we see the greed and bloodthirstiness of the team's owners who live vicariously through the brutal sport, and for a while it seems Machin will turn his rough strength on them. But that potential we sense in Machin to defy the circumstances of his life and class, doesn't materialize. He loves Hammond, and perhaps she loves him, but unable to cope with his untamable behavior, she suffers a brain hemorrhage and dies.

Any of these threads could have made a strong story: Machin relying on then finally rejecting Johnson; Machin turning his toughness on Weaver and the other owners; Machin and Hammond trying and failing to connect through love. By pursuing all three, Storey and Anderson leave us dissatisfied.
Still, two powerful performances make this flawed film worth watching: Richard Harris, a cross between Paul Newman's Hud and Marlon Brando's Stanley Kowalski (or perhaps Johnny in The Wild Ones), plays a feral man who punches his team captain during a scrum while pretending the assault was by an opposing player, yet cavorts happily with Hammond's young children; and Rachel Roberts, a blunt-spoken woman wounded by loss, who puts up a harsh facade to protect herself and her family. These two could heal each other, if the world would leave them alone long enough. But they are trapped in the town where their past looms, and the gossip and contempt of neighbors curdles their intimacy. You want them to break free together, but their entrapment is the essence of their working class lives.

Faulkner's Intruder in the Dust

A year ago, Fred and I took a Faulkner class from a professor at DU, and were amazed to discover this incomparable writer whose work we'd never delved into. Over the ensuing months we bought a number of his books, and recently read (aloud, to each other) his Nobel Prize winner, Intruder in the Dust. It's only 158 pages (11 chapters) but length is relative.

Hanging his ruminations on a simple plot, Faulkner discourses on race, the legacy of the Civil War, the unity of Man regardless of attitudes or external circumstances, time, society, and the actions of the relatively powerless to utterly transform a tense situation.

In brief, the story is that a solitary and dignified old Negro, Lucas Beauchamp, whose grandmother was a slave and grandfather her owner, is jailed as the murderer of a poor white man from the up-county woods. Lucas refuses to defend himself by telling what he knows, and a lynch mob quickly forms outside the jail. A pair of sixteen-year old boys - one black, the other (our narrator) white - and an old white woman go out to the churchyard that night where the dead man has been interred, to dig him up to prove that Lucas' pistol did not kill him.

But things are not as they seemed to be, and over the course of a day, night, and the following day, the boy demonstrates courage, persistence and mettle, learning plenty about his fellow humans into the bargain.

In post-World War II Mississippi, some things have changed while many have not. The country people's poverty and racism have scarcely budged in a century, and white men take it as their right to rise up against any black man who dares look them in the eye. At the same time, attitudes among the townsfolk have evolved, to a degree. Yet none of the powerful will take action until the word of a venerable and proper white spinster requires them to.

Faulkner's sentences (some a page and a half long) can hardly be diagrammed - they are thickets into which you follow a route apparently through, but in a meandering way so compounded with digression that by the time the longed-for period arrives, you just have to stop and marvel that you got to the end (but where are you now?). Just a short sample:

"Charley. Go back and finish your breakfast. Paralee isn't feeling well this morning and she doesn't want to be all day getting dinner ready:" then to him - the fond constant familiar face which he had known all his life and therefore could neither have described it so that a stranger could recognise it nor recognise it himself from anyone's description but only brisk calm and even a little inattentive now, the wail a wail only because of the ancient used habit of its verbiage: "You haven't washed your face:" nor even pausing to see if he followed, on up the stairs and into the bathroom, even turning on the tap and putting the soap into his hands and standing with the towel open and waiting, the familiar face wearing the familiar expression of amazement and protest and anxiety and invincible repudiation which it had worn all his life each time he had done anything removing him one more step from infancy, from childhood: when his uncle had given him the Shetland pony someone had taught to take eighteen- and twenty-four-inch jumps and when his father had given him the first actual powder-shooting gun and the afternoon when the groom delivered Highboy in the truck and he got up for the first time and Highboy stood on his hind legs and her scream and the groom's calm voice saying, "Hit him hard over the head when he does that. You dont want him falling over backward on you" but the muscles merely falling into the old expression through inattention and long usage as her voice had merely chosen by inattention and usage the long-worn verbiage of wailing because there was something else in it now - the same thing which had been there in the car that afternoon when she said, "Your arm doesn't hurt at all now does it?" and on the other afternoon when his father came home and found him jumping Highboy over the concrete watertrough in the lot, his mother leaning on the fence watching and his father's fury of relief and anger and his mother's calm voice this time: "Why not? The trough isn't near as tall as that flimsy fence-thing you bought him that isn't even nailed together:" so that even dull for sleep he recognised it and turned his face and hands dripping and cried at her in amazed and incredulous outrage: "You aint going too! You can't go!" then even dull for sleep realising the fatuous naivete of anyone using cant on her on any subject and so playing his last desperate card: "If you go, then I wont! You hear me? I won't go!"
"Dry your face and comb your hair," she said. "Then come on down and drink your coffee."

The Earrings of Madame de...

The exquisite 1953 Max Ophuls film The Earrings of Madame de... follows the trail of a pair of earrings from emblems of superficiality, to symbols of deception, betrayal, and finally of genuine love. The Countess Madame de... (Danielle Darrieux) and her husband the General (Charles Boyer) live in the upper reaches of Paris society, their evenings a round of operas, galas and sumptuous parties. She incurs a gambling debt and cannot bring herself to ask her husband for the money, so she pawns the pair of diamond earrings he gave her as a wedding present. And thus this peripatetic jewelry begins its travels.

On a trip across the Continent, the Countess crosses paths with suave Italian diplomat Baron Donati (Vittorio de Sica), who contrives a carriage collision to meet her. In one long magnificent tracking shot, Ophuls shows the pair waltzing, through 6 costume changes, their relationship deepening from flirtation to fondness to amour, ending the final dance only after a servant is snuffing out the candles and the musicians are packing up.

When she returns to Paris, the General, who could tolerate a harmless affair, observes the pair's strong feelings and sends her away to get over it, but she's restless, moody, torn - in short, she is deeply in love. Daily the Baron sends letters to all the possible places one might find her, and she reads them all and tears up her replies. Those fragments thrown from a train window become a snowstorm of longing...

The General wants his wife back as the coquettish companion of his social calls, but by now she is bedridden, consumed with grief and yearning, violating her part of the pact of a high-ranking couple. The earrings she so readily pawned as her husband's wedding gift, become as a memento from the Baron the objects most precious to her.

Boyer plays magnificently a man accustomed to power, who nevertheless tries to reason with his wife, to draw her back to the life they once shared. De Sica, for his part, shows us how the stirrings of heart disrupt even the smoothest man, making him clumsy, impatient and forgetful of all but his love. And Darrieux's beauty transforms from the glittery surface of a society lady, to an inner beauty revealed by love. A comic touch is provided by the jeweler Remy (Jean Debucourt) who buys and sells the earrings an absurd number of times under changing circumstances.

As the earrings travel in concentric circles inward, from mere tokens of wealth to items of real value, so too does the Countess mature from a careless childlike flirt to a woman of great feeling, transformed utterly by love.

This is one of the most beautiful stirring films ever made. The small screen cannot do justice to the beauty of Ophuls' visuals - ask your local movie-house to show it.

Wolf Hall book review

Hilary Mantel's novel Wolf Hall won the Man Booker Prize in 2009, and no wonder. She weaves together history and the inner life of a self-made man at a pivotal moment in England's history, creating a rich tapestry of the human desires that reordered an era. If you're familiar with Robert Bolt's A Man for All Seasons, a hagiography of Sir Thomas More, this is its verso. More was the brilliant, humble, moral lawyer who as Chancellor chose silence and death rather than defy his king or deny his church, when Henry VIII was casting off his 20-year marriage to Katherine of Aragon in favor of Anne Boleyn, with whom he hoped to produce an heir to his throne. Churchmen, scholars, diplomats and schemers all worked to give Henry what he wanted, while loyalists to the Pope, the French emperor, and Katherine and her parents (Phillip and Isabella of Spain) resisted. Civil war was not out of the question.

Mantel's hero, however, is Thomas Cromwell. In Bolt's play he is a lout whose power stems from blackmail, and whose web reaches far. But in Mantel's intimate characterization, Cromwell, a blacksmith's son, has the instincts of a born politician. Fleeing a violent father, the boy makes himself useful to people in the fabric trade, and living in Europe becomes fluent in many languages. With no illusions about the nobility of man, he applies Machiavellian principles to achieve his aims. He is observant, a good listener, and cultivates a memory system that proves invaluable as he moves into the rarefied worlds of Cardinal Wolsey, whom he serves steadfastly, then Henry, Anne Boleyn and her court, Katherine, churchmen, even More despite their differences. Conversations with friends and foes alike are witty, barbed and productive.

Mantel's great achievement is that for the eight years of the story's focus, 1527 - 1535, we live in Cromwell's skin with him. He never fails to note the fabric worn by those around him, we feel deeply the deaths of his wife and daughters to "the summer sweats", a devastating illness in which a person goes to bed in the morning feeling bad, and is dead by sundown. We see the satisfaction he takes in bringing young men into his large household, guiding them and setting them on productive paths. He also takes in strays: the widow and children of his brother; a pregnant young woman whose abusive husband has abandoned her and their two small children ; a French youth with bloodthirsty inclinations. He buys the loyalty of servants in his enemies' households, to keep track of their doings.
He is the King's adviser because while he is soothing in how he imparts bad news, he doesn't hide the facts. Henry trusts him, and we feel he should, because here is a man who is his loyal subject, who will bend his will and use his connections to get him what he wants.

And perhaps because he is immune to Boleyn's charms, he earns her confidence as well. The aristocracy scorn him for his low origins - though he says very little about his childhood, claiming not to know even what year he was born - but they also fear him: he is a shrewd investor while they squander money they assume they have, and it unnerves them to see in high precincts a man who gained power and position without bloodlines.

Cromwell is depicted as a generous man, loving husband and father, always on the lookout for the welfare of those under his protection. More, on the other hand, oversees the torture of those he regards as heretics, belittles his own wife in her presence, and is as parsimonious as Cromwell is open-handed. Between Bolt's story and Mantel's one must wonder, Who were these titans of reason really?