Moon Tiger, by Penelope Lively

Penelope Lively is among the finest living British novelists. She moves with ease from the grand sweep of events to the telling details of select lives, and in Moon Tiger she steps from an external view of a character, to her thoughts and reactions, and into the mind of her conversant, seeing an event from an omniscient view, then through each participant. For this novel the technique is fitting: Claudia Hampton is an historian though not a dry one – she stirs up controversy, not least because she is good-looking and unattached, but also because she never hesitates to take a contrarian view of “settled events” – Cortez and Montezuma, Napoleon, Marshal Tito, the Paleolithic era… 

During WWII she works as a journalist in Cairo; in her milieu women are vastly outnumbered by young men. Talking her way onto a transport, she travels into the desert where soldiers are mustering against Rommel’s forces. Somewhere out there is her young man, the one who will not come back, whose death frees her to live independently, to build a fulfilling life without partnership or parenthood. 

“Sixty-seven-year-old Claudia, on a pavement awash with packaged American matrons, crying not in grief but in wonder that nothing is ever lost, that everything can be retrieved, that a lifetime is not linear but instant. That, inside the head, everything happens at once.” 

This book is also about the end of life. In the story’s present, Claudia lies in a hospital room, body failing and mind wandering. We are privy to her thoughts, as she writes “the history of the world” which coincides with her world of studies and experience. In flashbacks we meet the few people close to her, though she is coy, revealing slowly, almost reluctantly, her deepest secrets. For she is secretive. Her daughter knows nothing of the love of her life, not even his name, and as Claudia dies she tells the reader, perhaps because otherwise that love dies with her unknown. But she doesn’t tell Lisa. Little wonder the younger woman, raised by her grandmothers, feels so distant: all her life, Claudia has kept her further than arms-length even as she makes occasional nurturing gestures to others. 

The web of family scarcely exists, or is woven too tight. Claudia and her year-older brother Gordon are as close – and closed – as twins, shutting out even their mother. The bond continues through their lives – his marriage to a devoted supportive wife, her decade-long affair (resulting in Lisa) with a dashing half-Russian. Gordon works his way up in the Foreign Service while Claudia patches together books, a standing column in a respected paper, occasional professorships, living with as little compromise as seems possible. But finally, that makes no difference, or not enough: death awaits. And those secrets we carry, they die with us.

Song of Solomon, by Toni Morrison

Toni Morrison’s 1977 novel, Song of Solomon, paints a stunning portrait of Black communities. Her characters, shoved to the margins by white culture, nevertheless live robustly. We meet Macon Dead (the Third), known universally as Milkman; his father Macon Dead whose fortune came from his wife’s father, a doctor, and from his own pennypinching as a landlord; Milkman’s mother Ruth, daughter of the doctor, thoroughly unhappy in her circumstances; Milkman’s aunt Pilate, younger sister of Macon, who lives with her daughter and granddaughter. Macon is not on speaking terms with these women. But when he and Pilate were children, they watched white men shoot off their father’s head as he sat on the fence of his own prospering farm awaiting their attack. 

Milkman and his best friend Guitar explore the boundaries of their world as boys, as young men, as full-fledged adults. And as those limits pinch, they push further, Milkman into his family history, Guitar into acting on behalf of their race. The WWII vets at the barbershop share their experience. “And you not going to have no ship under your command, no train to run, and you can join the 332nd if you want to and shoot down a thousand German planes all by yourself and land in Hitler’s backyard and whip him with your own hands, but you never going to have four stars on your shirt front, or even three.” 

Pilate is a social outcast – after her umbilicus dropped off, she healed with no navel. “Even a traveling sideshow would have rejected her, since her freak quality lacked that important ingredient – the grotesque. There was really nothing to see. Her defect, frightening and exotic as it was, was also a theatrical failure… Finally Pilate began to take offense... she threw away every assumption she had learned and began at zero. First off, she cut her hair… Then she tackled the problem of trying to decide how she wanted to live and what was valuable to her. When am I happy and when am I sad and what is the difference? What do I need to know to stay alive? What is true in the world?” 

The novel really sings when Milkman, in search of a fortune found and abandoned by Macon and Pilate on the run from their father’s killers, travels south from Michigan, eventually to a village in Virginia where he is invited on a coon hunt. After tramping through dark woods, falling behind his partner, he sits against a tree and just listens to the dogs and hunters off somewhere in the night. “.. the dogs spoke to the men… and the men agreed or told them to change direction or to come back. All those shrieks, those rapid tumbling barks, the long sustained yells, the tuba sounds, the drumbeat sounds, the low liquid howm howm, the reedy whistles, the thin eeeee’s of a cornet, the unh unh unh bass chords. It was all language… No, it was not language; it was what there was before language. Before things were written down. Language in the time when men and animals did talk to one another, when a man could sit down with an ape and the two converse; when a tiger and a man could share the same tree, and each understood the other; when men ran with wolves, not from or after them."

This is a beautifully written story about remarkable people – take time to read it!

Roma, a film by Alfonso Cuaron

If you know anything about this much-lauded film, you’re already aware that Roma is a slice-of-life based on Alfonso Cuaron’s childhood, seen primarily through the experiences of the family housekeeper. Shot in lustrous black-and-white, with the camera mostly in the middle distance - the frame of a nearby observer - the story immerses us in personal and national travails of the early 1970s in Mexico, primarily in Mexico City.

The parents are upper-middle-class intellectuals, and their home in the eponymous Roma neighborhood is rich with the trappings of that life - books and lovely furnishings, spacious areas for dining, TV-watching, and family activities. Each of the four children has his/her own room, but they all share Cleo, who wakes them, helps them dress, with her comadre Adela makes them breakfast, and gets them all off to school. While they’re out she’s changing sheets, collecting laundry to scrub on the roof and hang to dry, cleaning, running errands. At the end of the day the cycle is reversed - again the family is fed, tea is fetched for the husband, Cleo tucks in the children one at a time, singing each to sleep. At the end of that long day, she’s in the kitchen washing and putting away dishes for tomorrow. The two young servants live in a small room off the garage, and the daily rhythm of their lives will look familiar to any homemaker - cooking, cleaning, sweeping, scrubbing, and tending to the endless needs of others.

The family’s lives are disrupted, and the way they cope highlights the central role Cleo plays in their world. She may be a paid lower-class addition to the household, but when it comes down to it, she is a member of their family, bossed but also cherished and, yes, loved.

Cuaron’s passion for detail is clear in all the camera takes in - a busy clinic, a hacienda where they go for holiday, Cleo and Adela’s day off, the street vendors, bands, and protest marches that crowd their neighborhood, the 1960s and 70s cars, ubiquitous dogs, jets overhead reminding us they live in a large city. The credits are extensive - he invested much of himself in this homage to his family and particularly to Libo (his Cleo stand-in), to whom it’s dedicated.

The density of images brings to mind Ingmar Bergman’s wonderful late-career film Fanny and Alexander, which celebrates the textures and visual richness of a warm and open life, in high contrast to the stark asceticism of his usual priests and patriarchs. Though Bergman’s film was in saturated color, the detail, the wondrous individuality of each object picked out by the camera, is the same. It reminds us that children often remember in vivid specifics what adults consign to categories: dogs, or windows, or cars. We are richer for Cuaron’s exquisitely-shared memories.

And the Mountains Echoed by Khaled Hosseini

Families: circumstances splinter them. People find substitutes for blood-kin, sometimes in greed, sometimes as the most profound kindness, and those ties become the locus of life. Khaled Hosseini's third best-selling novel, And the Mountains Echoed, is not just about Afghanistan, from mid-century to a few years ago - principally it is about people who lose, steal, or invent families, and how the emptiness of losing and the hunger of creating them, govern people.

A boy and his little sister are parted when she is adopted by a wealthy childless couple in Kabul, a flirtatious poet and her quiet artistic husband. The girl doesn't know the caretaker is her uncle, who keeps an eye on her. In Afghanistan's war-splintered society, those who can afford to, leave: the woman takes the girl to Paris; neighborhood brothers go from Kabul to California. A different sort come to stay: a Greek plastic surgeon whose mother has taken in the disfigured daughter of her closest childhood friend; a Bosnian nurse. And opportunists and profiteers flourish in the chaos.

In each case, the richness or vacancy of their lives emanates from the bonds they make, of family and friendship. Hosseini walks us artfully through his characters' stories - he incrementally reveals the love between the Greek and the disfigured girl who's come to live with him and his mother, while counting down the two minutes of a homemade camera's exposure.

This male author has given us some strong women: the poet who scandalizes Kabul society with her amours, her erotic poetry, and her wild parties; the girl who later looks after this poet she has come to realize is not her mother, and who becomes a mathematician and professor; the Greek's mother, who fears no one and says what she believes, convinced it is better to hurt people with the truth than with lies; the disfigured girl she takes in, whose mechanical aptitude provides the strength with which she approaches the world; an Afghani girl, victim of a jealous uncle's axe attack, who after treatment by the Greek surgeon and his Bosnian nurse, writes a book in which she omits her disappointment in the Afghani emigrant who longed - for his own peace of mind - to "save" her, but in the end would not disrupt his American life with her presence. And the daughter of the original brother, who sets aside her own dreams and ambitions to care first for her cancer-stricken mother, then for her father as he sinks into dementia.

Hosseini draws a big circle, traversing time and place, composed of the smaller circles of individual lives. He shows us that violence and redemption are personal, states of mind as much as the havoc wrought by war. The village from which the boy and girl travel as the book begins, experiences in microcosm what has happened to the whole country: in a mad fit, the girl's bereft father cuts down the ancient tree at its center, and by the end every house has been razed. The residents of the new town nearby that assumes its name display the materialism and vapidity of people without roots, ruled over by a profiteer who controls them with patronage while he lives in luxury in a walled and guarded compound.

It is no wonder, in the face of the relentless misery and horror of the Afghanistan we encounter in the news, that readers are drawn to Hosseini's books. He writes:
A spectacularly foolish and baseless faith, against enormous odds, that a world you do not control will not take from you the one thing you cannot bear to lose.
He says: of course war and injustice are terrible. But look more closely: love and kinship give people strength. This person struggles, and her story makes you ache - but another can make you smile.