The Quiet American, by Graham Greene

Perhaps you have heard of this excellent 1955 novel. You are likelier to have seen a film version – the one from 1958 starring Michael Redgrave and Audie Murphy, or the 2002 remake with Michael Caine and Brendan Fraser. But if you have not read the book, you may be acquainted with plot and characters without perceiving the depths, which are the source of the book’s power. 

Vietnam, 1952-55. Thomas Fowler is a cynical and weary middle-aged English journalist living in Saigon, reporting on uprisings against the French colonial grip. Into his life comes Alden Pyle, the quiet American of the title. His attitudes are bookish and moral and clear-cut. In Pyle’s world there are no shadows. But Vietnam is all gray. He falls for Phuong, the young woman who keeps company with Fowler. He wants to save her, to elevate her from her life in Saigon. Because he is young, when he offers to marry her, Phuong sees better prospects, and agrees. Fowler, who depends on her, strives to recapture the equilibrium of the indifferent – Pyle has got under his skin. Fowler would marry her himself, except that his estranged wife in London refuses to divorce him. 

The plot is not the point. Pyle is murdered, and Fowler has his own reasons for being involved. Besides an undercurrent of rivalry, Fowler loathes Pyle’s methods, the young American’s clear conscience while he busies himself building up the Third Force which will usher in Democracy over the heads of the Communists and dictators. A bomb going off in a crowded square at the hour when the place is most crowded with women and children is simply an error of timing – the parade in which a few colonels would be blown up, was called off. Fowler is there, seeing the young mother holding her dead baby, the trishaw driver whose legs were blown off. Pyle arrives, complaining of the blood on his shoes and shrugging off maiming and death as an ancillary cost of his great cause. 

Greene developed a degree of cynicism over a career spent in places where his privileges as a white Englishman set him apart – alienate him – without grounding him in faith nor honesty. He regards himself as a fraud, and thus recognizes it in those around him. Greene is thereby able to present us both Thomas Fowler, who stands in for his own views, and Alden Pyle, who despite his strait-laced awkwardness, eschewing booze and prostitutes, wields death as the tool put into his hands by those who sent him to Vietnam. He does not apologize: he believes in it, just as American officers would say a decade later, “It was necessary to destroy the village in order to save it.” 

When Fowler makes a trip north and rides along on a French bombing run, he witnesses the pilot making a “vertical raid” in which he dives the plane thousands of feet, strafing and bombing as he goes, repeats the maneuver a dozen times, then as they return to the airstrip, blows a sampan out of the water because his instructions are to shoot anything on the river. That evening at an opium house, he addresses Fowler’s appalled reaction: 

“You are a journalist. You know better than I do that we can’t win. You know the road to Hanoi is cut and mined every night… But we are professionals: we have to go on fighting till the politicians tell us to stop. Probably they will get together and agree to the same peace that we could have had at the beginning, making nonsense of all these years.” His ugly face which had winked at me before the dive wore a kind of professional brutality like a Christmas mask from which a child’s eyes peer through the holes in the paper. “You would not understand the nonsense, Fowler. You are not one of us.” 

Where the film versions fall short is in their inability to convey Greene’s masterful writing. Here is Fowler’s first impression of Pyle, in a café in Saigon: “Perhaps only ten days ago he had been walking back across the Common in Boston, his arms full of books he had been reading in advance on the Far East and the problems of China. He didn’t even hear what I said; he was absorbed already in the dilemmas of Democracy and the responsibilities of the West; he was determined – I learnt that very soon – to do good, not to any individual person but to a country, a continent, a world. Well, he was in his element now with the whole universe to improve.” 

Greene tells the story in reverse: almost the first thing we learn is that Pyle has been found murdered where he should not have ventured. Perhaps this is the novelist’s riposte to Pyle’s certainty – to start with his death, then explore what little of his life he spends in Vietnam, showing us what he might have learned and ultimately does not. Meanwhile, Fowler, his foil, tries to open the young idealist’s eyes. Fowler can’t hate him for taking Phuong – the Englishman already knows too much about impermanence – and can’t love him for saving his life during a Viet Minh attack in a rice paddy – he would have preferred just to die. But when Pyle accepts that the road to Democracy is necessarily paved with the innocent dead, that Fowler cannot ignore. Greene’s warning booms down the decades – have we learned anything? Can we? The Quiet American is as timely today as when it was written nearly seventy years ago.

Past Lives, a film by Celine Song

This 2023 Korean film concerns the long-term fascination of a pair of Koreans, initially 12-year-olds. Hae Sung has finally earned the highest grade on a test, usually Na Young’s spot. Her artist parents announce to Na Young and her sister that they are immigrating to Canada, and the girls should choose Anglicized names. She decides on Nora Moon. She grows up in Toronto, becomes a playwright, and we see her at a writing residency in New York.  Spoiler Alert – I'm going to discuss the whole film. If you don't want to know more before you see it, Stop Now!

Twelve years later, Hae Sung makes contact through her father’s FaceBook page, and for a couple of years the two have frequent video calls. She asks if he plans to visit, he says maybe in a couple of years, asks her about visiting Korea; she doesn’t see that on her horizon, and breaks off contact. Another dozen years pass. Hae Sung is an engineer. He still longs for her, and decides to travel to New York – and admits to friends that he hopes to see Nora. 

They are pleased to be together, but their lives have diverged: she’s been married 7 years to an American Jew she met during her writing fellowship; he recently broke up with his long-time girlfriend because, in his own estimation, he is too ordinary, and as an only child she deserves an extraordinary spouse. “Past lives” refers to reincarnation, and to the idea of Borges’ Garden of Forking Paths in which an infinity of options are reduced to our individual trajectories: “past” in the sense of “gone by.” 

Nora’s husband Arthur asks whether, if she’d become involved with a different man at the writing residency, she might now be married to someone else, and her life with Arthur would never have happened. But Nora quashes that – here they are, together, and this is the life they have chosen and created. There is no other. She does not see some could-have-been life in her memories of Hae Sung – she is who and where she is, wholeheartedly. 

But when she, Arthur, and Hae Sung sit in a bar and she and Hae Sung have a conversation in Korean Arthur can barely follow, they talk about the Korean concept of In-Yon, in which affinity is a result of thousands of years of reincarnations, and cannot be denied. He speculates: perhaps in a past life she was a queen and he was a henchman, and they had an illicit affair. Or she was a songbird and he was a branch she alit on, before she flew off. But affinity or not, she stands firm in her choices: she can only be who she is now, and to sink into regret is to abandon the present in favor of some past life she cannot live. 

The other layer explored here is the immigrant experience – she explains to Arthur that seeing Hae Sung reminds her how Americanized her Korean American friends are, and how the culture Hae Sung is part of is one she gladly shed. Arthur knows some Korean, and Hae Sung has learned a bit of English, but their limited knowledge is one more aspect of their discomfort with each other. Both are jealous: Hae Sung of the man Nora chose to build her life with, Arthur of the man his wife can so easily communicate with, who shared first love. 

And yet, there is no explosion, no fight – as adults they assess their positions and accept them. It’s good to see a grown-up film!

Inside Box 1663, by Eleanor Jette

On a recent trip into New Mexico’s Jemez Mountains, we visited Los Alamos, an almost nonexistent spot on the map until the Army commandeered the valley in 1943 for work on the Atomic Bomb. In Inside Box 1663, published in 1977 by the Los Alamos Historical Society, the story of life in the compound is  vividly recalled by Eleanor Jette, wife of a scientist and mother of a nine-year-old boy. The place was ill-suited for a rapidly-expanding workforce. Begun on the site of a boys’ school, the original dormitories and Bathtub Row, housing for school personnel, quickly overflowed into surrounding fields. Living space, allotted by status in the bomb-building effort and family size, was seldom adequate. 

Water, in limited supply to begin with, was soon a dire situation – springs that fed the source creek were clogged and during the dry months, dwindled. Constant exhortations to conserve water were unequal to the severe disconnect between population and supply. Eleanor Jette, on arrival appalled by housing conditions, was not a complainer but a doer, and soon employed her wit and native intelligence to the problems, battling frequently with Army officers whose hands were tied by budget constraints. She and a few women friends quickly formed a group that helped newcomers adapt, hounded the decision-makers, and found ways to blow off steam. 

This human’s-eye-view of the cloistered world of Trinity, the Los Alamos section of the Manhattan Project, is a useful addition to the biographies of famous men (Robert Oppenheimer, Leslie Groves, etc.) whose experiences have gained wider recognition. Without the pressure of women like Eleanor, it’s possible Los Alamos itself may have burned to the ground, its occupants poisoned by polluted water and alternately frozen in hard winters and roasted in hot summers (while the Army directive to stoke furnaces till May 15th regardless of conditions, rendered dormitories uninhabitable). 

She has fun with the secrecy – they were not allowed to tell anyone where they were going nor why. Her New Mexico drivers license identifies her as Number 44, her residential address Special List B, Santa Fe. “I had joined the secret society whose membership was closely guarded. Thus, I later became Number 9 for income tax purposes, and when the laundry service was resuscitated, I was Number 464. We were numbered for everything except our ration books, and the numbers were never the same. Our official address was Box 1663, Santa Fe.” 

As Robert Oppenheimer is in the headlines again in a new film, it’s worth considering the lives of those who toiled to make existence tolerable alongside the bomb-builders.

Finding the Mother Tree, by Suzanne Simard

Published in 2021, this fine book details the research of a Canadian woman whose family were foresters, and who in working with the Canadian Forest Service, conducted scientific experiments to determine why the seedlings planted in clearcuts were dying. Her studies led her to mapping the mycorrhizal (fungal) networks connecting root systems, helping her to see how the trees communicate, share nutrients, warn each other of disease – diametrically opposed to the notion of competitive growth, the zero-sum game, that the forestry old guard believed, which they have used to justify clearcutting and monocropping policies. 

Simard’s experiments and reports gained some attention, though the entrenched patriarchy gave her little credence. But she found unexpected allies, and the further she explored, the deeper her conviction grew that a forest is a network: cooperating, nurturing, protecting its members. And the Mother Trees are the great matriarchs of the forest, their mycorrhizal networks ranging furthest, their seeds scattered by birds and animals, by wind and water, nourished where they fall. 

In the face of climate change, with increasing stresses on plant communities, it is more important than ever to let the Mother Trees flourish, to retain old growth areas, to recognize their wisdom and awareness, their equality with humans. We assume we are superior to nature, which gives us the hubris to “manage” it – in many cases, to death – without needing to comprehend its capacities and vulnerabilities. Those days must end. Simard documents how forests heal, but that process cannot begin until we acknowledge the harm we are doing. 

She founded https://mothertreeproject.org/ to encourage broader understanding of these remarkable trees and the communities they anchor. It’s high time we fit ourselves into the web of life, rather than viewing it as something to be conquered. With a little humility, we just might learn from beings that have been around for centuries, and in preserving them, give ourselves a better shot at survival.

Tribute to Edwin Forrest Ward

Edwin Forrest Ward – a Tribute 

By NC Weil 

In every community, at its heart 

Is a person who either made it start 

Or took it on as their own commitment, 

To grow, sustain, to care what it meant. 

For writers and songsters in Denver here 

The man who stood in the middle is clear – 

Ed Forrest Ward set up a venue, 

Inviting us all to be on the menu – 

Stories, Stories spread the plate 

To write, to tell, to captivate. 

You and Marcia reserved the Merc 

And Imagemaker got to work 

To craft the invites to us all:

“Fourth Tuesday – heed the siren’s call 

Of voices varied, come and share. 

Creative sparks will fill the air!” 

So many have, for ten fine years 

Embraced assembly with our peers. 

Leading off with a Philly tale 

Or seventies Denver: he’d unveil 

A place we maybe thought we knew, 

But from Ed’s unique point of view: 

Gone in a Taxi to the Dark Side 

Or with Lucia on a Pow-wow ride, 

Or a ghost from a bygone neighborhood 

The man in the attic lonely stood 

And watched cops puzzling in the street – 

Where can he be? He’s got them beat. 

All through life your stories rose 

Insisting to you: Stop! Compose! 

Share your thought and incidents, 

Steep them in your eloquence. 

An impresario is one 

Who trades in the phenomenon 

Of gathering, and drawing out 

The storytellers round about – 

The songs, the memoirs, and the fiction 

Made us richer through depiction – 

The deadline looms to stand on stage 

Painting us all another page. 

Thank you, Ed, for the groups you founded, 

Those magic nights we sat astounded. 

And we remember, by the way, 

That aphorism you liked to say: 

“A contract with the muse is a contract for life” 

You kept her happy – she’s been your midwife!

The Ballad of the Grand Traverse, by NC Weil

The Ballad of the Grand Traverse

 By NC Weil 

I'll introduce our hardy team, 

Training for this since 2018: 

Page and Josh, equipment geeks, 

Skiing and suffering endless weeks. 

They’ve never made it all the way 

Crested Butte to Aspen, night then day,   

Forty miles of ice and snow, 

Hoping frigid winds don't blow. 

First attempt, turned back by weather, 

Then Page must pause to be a father, 

His son born the day of the second try, 

He had to let the race go by. 

In 2020 Covid hit, 

Every gathering stopped by it. 

 

So of this Grand Traverse I’ll tell: 

It didn’t start so very well: 

Early on, a ski pole breaking, 

Then Page’s hands commenced to shaking, 

Legs soon cramping – are we finished? 

Electrolytes those spasms diminished. 

Now to the slog they bend their wills, 

Up the dark and towering hills 

While moon peers down and pairs spread out, 

Spandex and plastic round about, 

Five hundred headlamps up the climb 

Laboring to make good time – 

The Brush Creek cutoff’s coming soon – 

Steady striding is your tune. 

Climbing more, up to Star Pass – 

Scarf those snacks, step on the gas, 

Make it to Checkpoint Number Two, 

Up on top with a moonlit view – 

High above the Taylor River, 

What a sight – it makes you shiver! 

A leg-burning grind to Taylor Pass, 

Knowing the Mutants are hauling ass, 

Up and over 12,000 feet, 

Lungs a-throbbing, thighs dead beat 

And mercifully, a downhill slope 

With sunrise greetings – sign of hope! 

Skiing across the top of the world, 

A vista of peaks in snow unfurled 

Down and up to Barnard Hut, 

The last check-in for your weary butt. 

Well past halfway – you’re going to make it! 

Not the record – you won’t break it,

Except the one you’re aiming for: 

Your body’s strength you must explore 

Why else be in this crazy race, 

Not just the distance but the pace? 

Eighty teams are turning back, 

Not fast enough where slopes might crack 

And avalanches take them down – 

Reversed, their path leads back to town. 

But you are fast enough to pass 

So on you go for your final gasp. 

Aspen Mountain, here you come, 

Having earned encomium – 

Wittiest team name convergence – 

You’re the Forty Year Old Virgins! 

Prize in hand, your bottle of rum,

On to a meal and beer you come.

But now that you’ve gone all the way, 

“Experienced” is yours to say. 

Way to go, you hardy mensches, 

Wowing those of us warming benches. 

Witnesses to long rehearsal,

We laud you for your Grand Traversal!

April 2, 2023

The Plague of Doves, by Louise Erdrich

This complex 2008 book has more characters than a Tolstoy novel. It is not one story but multitudes, with narrators of different generations, whose experiences intertwine and haunt and goad each other. Some are Native Americans, some are German or French immigrants, in a lonely section of North Dakota where reservation land borders failing small towns. Family trees interlock and divide and plunge skyward and earthward in a confusion the reader could either diligently list, or just flip back through to see which maimed branch this orphaned brother, this obsessed banker, belonged to. 

Or you could just read it for the stories, as rich and abundant as any Salman Rushdie could conjure – a violin that saves a hell-bent young man; a grandfather with many versions of how he lost half an ear; a baby that survives the murder of her entire family in an act that reverberates through the book; a preacher so swelled with spirit that none can withstand him – and more. Love affairs and vengeance and waywardness, the whole range of humanity with our fixed notions of the world, who cannot recognize what we’re doing even as we push it to its dreadful end, crowd its pages. 

Some of Erdrich’s work has plot. This one focuses on a place and its people; as with lives anywhere, plenty happens but not in furtherance of a tale so much as spinning out events and years, creating deep impressions of prairie and its inhabitants. As readers of Erdrich would expect, her characters span the spectrum of bigotry, intolerance, and delusion while tottering on the edge of absurdity, slowly releasing their secrets onto the page.